Luke 10:25-37 You have probably heard a dozen sermons on this parable. You know what it’s about, I don’t need to tell you. Maybe we should just skip ahead to our next hymn and get out of here early today. It’s one of the most familiar stories in the Bible. Everyone – whether or not they ever go to church – knows what a Good Samaritan is: a do-gooder; a helpful person. It’s the name of hospitals and counseling centers and homeless shelters and more. Never mind that it once was an oxymoron, as much as “jumbo shrimp” or “boneless ribs” or “entertaining sermon.” We all know that the point of Jesus’ story is that people should be like that – the Good Samaritan – helpful to those in need. It isn’t something I need to tell you today: you know this – and what’s more, the legal expert who approached Jesus knew it. […]
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God’s Intervention, Part 4: Working Undercover
2 Kings 5:1-14 Slaves and servants – the ones who are supposed to be invisible – step into the spotlight for a brief moment in this story from Kings. But first, let’s talk about Naaman. Naaman is a great man in the land of Aram; a commander of the king’s army. He is high up on the pyramid. He is respected by all. Everything about Naaman’s life is great, except that he suffers from leprosy. Then one day he learns from an Israelite slave girl about a prophet who can cure him. Naaman knows nothing about prophets, but he knows how to get things done. Naaman is an organization man, so he does what organization men do. He goes up the chain of command. He tells his king about the prophet who can cure him. The king of Aram writes an official letter, on official letterhead, to the king of […]
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Luke 8:26-39 In the book of Leviticus in the Old Testament, Chapter 16, there is a ritual prescribed for the atonement of sins. Two goats are presented to the Lord. One is offered as a sacrifice. The other goat is taken before the priest, who lays his hands on the head of the goat and recites the whole litany of the sins of the people. Once all the sins have been spoken and transferred onto the head of the goat, it is driven out into the wilderness, far away from the community. It is called the scapegoat. Other ancient cultures had similar rituals. It must have seemed like a good idea at the time, although we don’t think much of it now. Of course, the practice of scapegoating is still quite common, although not usually by conscious intention. The herd of swine in this story from Luke sort of […]
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1 Kings 21:1-21 I don’t know if Elijah loved his job, but I have my doubts. Who could love a job where you have to constantly haul yourself over to the worst king in the history of Israel and confront him with bad news? He might not have loved his job, but he was good at it. He had to be the best because he was dealing with the worst. Ahab was bad enough on his own, but everything was made worse by the fact of Jezebel, his foreign bride. She worshiped strange gods – the Baals, as they are sometimes called – and had strange ideas about the powers of royalty. In other lands in those days, including Jezebel’s homeland, kings had unlimited powers. They could take whatever they wanted to take. And so, it seemed mighty peculiar to Jezebel to find Ahab sulking on his bed like a […]
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Acts 2:1-21 In my middle year of seminary, I participated in a required cross-cultural experience: a planned three-week trip to another country, someplace that is guaranteed to pull you out of your comfort zone; its primary purpose is to offer students a greater perspective on how faith intersects with culture. The cross-cultural trip might be to India, South Africa, Israel, Guatemala – in my year it was Cuba. There we were kept busy for three weeks traveling around the island meeting with local government officials and church leaders, touring their big medical school and a farming cooperative, and visiting lots of churches. We visited churches of all kinds – Catholic, Methodist, Presbyterian, Baptist, and Pentecostal. From impressive cathedrals to tiny storefronts. One Sunday morning when we were in a city called Ciego de Avila, we managed a double-header. Two congregations had invited us to worship, so our group split up […]
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Acts 16:16-34 Father Gregory Boyle is a Jesuit priest who serves the people of Los Angeles. He works in the poorest neighborhoods with the highest gang activity in a city that is considered the capital of gang activity. His parish is the epicenter of hopelessness. To be born in such a place is not really any different than to be born in prison. The likelihood that a boy born in these neighborhoods will spend time in prison is almost certain – if he lives long enough. Father Greg spends a lot of time visiting the jails, the detention centers, handing out his business cards. He tells them all to look him up when they get out. He knows they will need his help when they get out. He has been doing this for more than 30 years. He started a tattoo removal service early on because of a young man […]
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Acts 16:9-15 John 5:1-9 Of all the stories about healing in the gospels, this one stands out to me as particularly interesting. In part, because it is puzzling. We don’t know exactly what is going on here. Apparently, this pool of water has healing properties, and people come to the waters to be healed of their disabilities. I have no doubt that water has healing properties. Just the other evening, my daughter told me the baby was having a complete meltdown. I prescribed a bath. The peculiar thing about these waters was that, evidently, they would periodically become stirred up, and people believed that the stirring was caused by the presence of divine power. According to the King James Version, only the first person to get in the pool after the waters stirred up would be healed. This seems unfair. And it’s probably not even true, because newer translations have […]
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Revelation 21:1-6 ; John 13:31-35 I came across a news story last week about a woman who was found living in a car in the Target parking lot. You might wonder if that’s really even news. There are so many homeless people in our country, so many of them living in cars – and some of these may not even consider themselves homeless because at least they are not sleeping in the bushes. At least they have a car and the car is their home. Yet we know it is a far from adequate home. It was reported in the local newspaper, where it was considered to be newsworthy. Perhaps because it happened in King of Prussia, Pennsylvania. King of Prussia is a fairly affluent suburban community outside Philadelphia. It has a very low rate of poverty. Life is generally pretty good. The shopping is excellent – King of Prussia is […]
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John 10:22-30 In the movie Ghost, Patrick Swayze plays a man who is murdered. I’m not giving away the plot. That’s just the set up. The story is about how his spirit lingers on earth, because he needs to communicate a message to his wife, Demi Moore, who is in danger of being killed, too. He needs to figure out how to communicate with living people, so he goes to a psychic – Whoopi Goldberg. She’s actually a fake psychic. She has never communicated with the dead in her life; she just puts on a show and the people who pay for her services believe her. So when the ghost of Patrick Swayze walks in the room she practically jumps out of her skin. Because she can see him and hear him. She never knew she really could communicate with spirits. Now that she does, she’s not at all sure she […]
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John 21:1-19 Grace to you and peace from God our Father and the Lord Jesus Christ. This is the greeting Paul liked to use in his letters to the churches with whom he corresponded. In these weeks since Easter Sunday I have been thinking about the kinds of feelings the disciples of Jesus might have experienced after his resurrection. As I said last week, fear was among those feelings, possibly even fear of the resurrected Jesus. But also guilt. They had failed Jesus spectacularly. They let him die. Not that they could have prevented it, of course. In fact, they had tried on various occasions to stop him from going down the path he was going. He would not be stopped. There wasn’t anything much they could do, short of dying with him. They weren’t personally responsible for his death. But that didn’t mean they weren’t feeling personally responsible. Perhaps […]
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